Tag Archives: kingdom

Book Review: Rewilding The Way by Todd Wynward

rewilding

I knew I had to read this book when it got rave reviews from three of my virtual mentors: Ched Myers, Richard Rohr, and Brian McLaren. It did not disappoint.

I thoroughly enjoyed this book. So much so, that I read it twice before reviewing it!

Christianity in America is changing, and for the better. For this reason, we need a guide. This book is such a guide that can show us how to live out our faith in a more complete and active manner, not simply focusing on things such as dogmatic theology or worship, but getting us out into our community and world to seek, refocus, and wrestle with how to live our faith daily.

Written in three parts, Wynward describes our situation, gives practical examples of how to change, then outlines what to do next. Both highly practical and accessible to a general audience, the book would be great for the classroom or in a small group study.

I have to admit, chapter 4 was my favorite! The author’s take on “rewilding” The Lord’s Prayer is worth the price of the book alone. Indeed, it has become too familiar to us and has lost its edge. This rewilding of the prayer makes it truly revolutionary…it encourages us to meditate on the change Jesus sought and cuts to the heart.

The book is, in fact, all about “rewilding.” Taking a comfortable narrative and throwing it back out in a manner that challenges our relaxed perspective and causing us once again the reconsider the truth of the message.

It became quite exciting every time Wynward “rewilded” something, including The Pentateuch, or at least the naming of the first five books of the Bible. But the coup de grace was seeing The Beatitudes in a completely new light. We have to ask, just what was the point of the Beatitudes. According to the author, it was Jesus’ way of giving out a job description for those who would majorly disrupt the “business as usual” mentality. This take was both thoroughly mind blowing and encouraging at the same time!

Indeed, Todd Wynward has written a gem of a book that so many today need to read to enliven their faith to a literal world’s worth of work to attend to.

Buy this book…it will revitalize and deepen your journey.

Link-Love for Rewilding The Way: 
Todd Wynward’s website
Rewilding the Way website
Rewilding the Way on Amazon
Rewilding the Way on Goodreads
Todd on Facebook

#SpeakeasyRewildingtheWay

Disclosure of Material Connection: I received this book free from the author and/or publisher through the Speakeasy blogging book review network. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR,Part 255.

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On New Testament Ministry

23: Daily Inspirational Bible Verse

23: Daily Inspirational Bible Verse (Photo credit: [Share the Word])

Professor Black posted this up on his blog this week.

Looks like he has made an addition or two, but nonetheless, I really like these convictions.

Someday, I’ll add a few of my own…

  • I am convinced that the house church rather than the sanctuary church was the New Testament norm.

  • I am convinced of the normalcy of tent-making leadership.

  • I am convinced that the church exists in part to equip all of its members for ministry.

  • I am convinced that the leadership of the church should be shared for the health of the congregation.

  • I am convinced that top-down structures of leadership are unquestionably more efficient. Efficient in doing almost everything other than equipping, which is the primary task of leadership.

  • I am convinced that the process of appointing new elders is best done on the basis of recognizing who is already serving as an elder in the church.

  • I am convinced that any local church that takes seriously Jesus as the Senior Pastor will not permit one man to become the titular head of the church.

  • I am convinced that the essential qualifications for ministry in the church have little or nothing to do with formal education and everything to do with spiritual maturity.

  • I am convinced that the church is a multi-generational family, and hence one of the things that makes the church the church is the presence of children, parents, and other adults.

  • I am convinced that because every local church has all the spiritual gifts it needs to be complete in Christ, believers should be exposed to the full expression of the charisms (grace-gifts) when they gather, in contrast to specialized ministries that center around singularly gifted people.

  • I am convinced that the local church is the scriptural locus for growing to maturity in Christ, and that no other training agency is absolutely needed.

  • I am convinced that the local church ought to be the best Bible school going.

  • I am convinced that Paul’s letters were not intended to be studied by ordinands (a candidate for ordination) in a theological college but were intended to be read and studied in the midst of the noisy life of the church.

  • I am convinced that the church is a theocracy directly under its Head (Jesus Christ), and that the will of the Head is not mediated through various levels of church government but comes directly to all His subjects.

  • I am convinced that the goal of leadership is not to make people dependent upon its leaders but dependent upon the Head.

  • I am convinced that since all believers are “joints” in the body, ministry is every believer’s task.

  • I am convinced that pastor-teachers, as precious gifts of Christ to His church, are to tend the flock of God by both personal care and biblical instruction, equipping God’s people for works of service both in the church and in the world.

  • I am convinced that the role of pastor-teacher is a settled ministry in a local congregation.

  • I am convinced that leaders should communicate that every part of the body is interrelated to the other parts and indispensable; every member will be appreciated, every charism will be treasured.

  • I am convinced that the whole church, the community of all the saints together, is the clergy appointed by God for ministry.

  • I am convinced that everyone needs to be equipped for his or her own ministry both in the church and in the world. If the church is to become what God intended it to be, it must become a ministerium of all who have placed their faith in Christ. The whole people of God must be transformed into a ministering people. Nothing short of this will restore the church to its proper role in the kingdom of God.

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God, Gentiles and Grace – On the Essence of the Inclusion Debate

Capernaum synagogue

Image via Wikipedia

I recently heard Alistair Begg give an excellent summary (found here, about 17 minutes into the broadcast) of one of Jesus’ most compelling confrontations.

The text at hand is Luke 4:14-30:

14 Then Jesus returned to Galilee, filled with the Holy Spirit’s power. Reports about him spread quickly through the whole region. 15 He taught regularly in their synagogues and was praised by everyone.16 When he came to the village of Nazareth, his boyhood home, he went as usual to the synagogue on the Sabbath and stood up to read the Scriptures. 17 The scroll of Isaiah the prophet was handed to him. He unrolled the scroll and found the place where this was written:

18 “The Spirit of the Lord is upon me,
for he has anointed me to bring Good News to the poor.
He has sent me to proclaim that captives will be released,
that the blind will see,
that the oppressed will be set free,
19 and that the time of the Lord’s favor has come.[f]

20 He rolled up the scroll, handed it back to the attendant, and sat down. All eyes in the synagogue looked at him intently. 21 Then he began to speak to them. “The Scripture you’ve just heard has been fulfilled this very day!”

22 Everyone spoke well of him and was amazed by the gracious words that came from his lips. “How can this be?” they asked. “Isn’t this Joseph’s son?”

23 Then he said, “You will undoubtedly quote me this proverb: ‘Physician, heal yourself’—meaning, ‘Do miracles here in your hometown like those you did in Capernaum.’ 24 But I tell you the truth, no prophet is accepted in his own hometown.

25 “Certainly there were many needy widows in Israel in Elijah’s time, when the heavens were closed for three and a half years, and a severe famine devastated the land. 26 Yet Elijah was not sent to any of them. He was sent instead to a foreigner—a widow of Zarephath in the land of Sidon. 27 And there were many lepers in Israel in the time of the prophet Elisha, but the only one healed was Naaman, a Syrian.”

28 When they heard this, the people in the synagogue were furious. 29 Jumping up, they mobbed him and forced him to the edge of the hill on which the town was built. They intended to push him over the cliff, 30 but he passed right through the crowd and went on his way.

Why were those in the synagogue so angry?

It is here that Alistair gives the following maxim (in a paraphrase):

The salvation which Jesus proclaimed they [the Gentiles] need, but don’t deserve.

and

The salvation which Jesus proclaims we [the Jews] deserve, but do not need.

Brilliant!  I am not sure if this is his own idea or if it has been passed down, but this is the essence of one of the primary early church debates – How do the Gentiles fit into God’s plan of salvation.

The legalists knew the Gentiles needed the One True God, but could not comprehend them receiving it simply by faith.  Surely, they must conform…look, walk and talk like us.

The legalists also knew that Jesus’ teachings bothered them.  They were just too easy, too open compared to what they knew the religious life to be.

As a result, they believed that they deserved what Jesus was offering, but did not want it as he presented it.

Alistair Begg continues by making the comparison with modern Christians:

Surely those outside the church need Jesus, but they don’t deserve it…just look at how they live.

We Christians deserve salvation, look how obedient we have been!  We just want it to look like something we would design…a nice orderly, religion that can be left at church on Sundays.

I thought this to be quite a good, though basic, summary of one of the earliest debates among the church – that of inclusion of “outsiders” and how that works out in practice.

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The Embryonic Church

How interesting and convenient that as I was perusing Frank Viola’s blog  Reimagining Church that I came across his well-reasoned thoughts on the kingdom vs. church debate

Now, I realize that some may see this as a moot point and others may not even know of the rationale behind it, so I will elaborate just a bit. 

Basically, some people reason that since Jesus only mentions the church (εκκλεσια) a couple times, but mentions the kingdom (βασιλεια) many times in the gospels, that Jesus’ primary focus was the kingdom and not necessarily the church. 

Now, while I see the major premise I miss the minor premise entirely.  But this is probably why I appreciated so much what Frank had to say, and it caused me to realize that over here on ECS (Early Church Studies) perhaps I should put forth my very general thoughts on the church as seen in the gospels. 

I agree with Frank here:

“What is ekklesia (church) in the NT? It’s a community of believers who share a common life in Christ, assembly together regularly, and make Jesus central, supreme, and head over their lives together.”

So, he reasons, the disciples (“the Twelve”) and what Luke calls “the Women” were “the embryonic expression of the ekklesia.”

Further, he writes,

“Consequently, every time you see the Twelve with Jesus (and the Women) in the Gospels, you’re seeing the church.

And virtually every time Jesus spoke to His disciples and used the word ‘you’ …

‘YOU are the light of the world.’

‘YOU are the salt of the earth.’

‘And when the Spirit comes, He will teach YOU all things.’

‘I am the Vine, YOU are the branches’ …

He was referring to the church.

And when John uses the word ‘we,’ he is often speaking of the church …”

So, I thought that this is a very nice way to put it – embryonic church.  And much like the debate centered around the pro-life/pro-choice movement, I suppose there can be debate over when the church is officially considered to be alive, so to speak.  Seems that many place the birth of the church at Pentecost in Acts 2.  At least this is where it is most obviously present.  But I tend to agree with Frank on this, and have done so, at least subconsciously for some time.

Which brings me to the bottom line.  The church is indeed present in the gospel accounts, at least implicitly if not explicitly.  And this is where much of my current interest lies as I slowly plod through the gospel attributed to Mark…the gospel many believe to be the first widely received by the church.

Let’s see what turns up!

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